Difference between revisions of "Gospel of Thomas"

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(Table of Contents)
(Table of Contents)
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:22. [[Gospel of Thomas - Chapter 022 | Saying 20]]
 
:22. [[Gospel of Thomas - Chapter 022 | Saying 20]]
 
:23. [[Gospel of Thomas - Chapter 023 | Saying 21]]
 
:23. [[Gospel of Thomas - Chapter 023 | Saying 21]]
:24. [[Gospel of Thomas - Chapter 023 | Saying 22]]
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:24. [[Gospel of Thomas - Chapter 024 | Saying 22]]
:25. [[Gospel of Thomas - Chapter 023 | Saying 23]]
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:25. [[Gospel of Thomas - Chapter 025 | Saying 23]]
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:26. [[Gospel of Thomas - Chapter 026 | Saying 24]]
:27. [[Gospel of Thomas - Chapter 023 | Saying 25]]
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:27. [[Gospel of Thomas - Chapter 027 | Saying 25]]
:28. [[Gospel of Thomas - Chapter 023 | Saying 26]]
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:28. [[Gospel of Thomas - Chapter 028 | Saying 26]]
:29. [[Gospel of Thomas - Chapter 023 | Saying 27]]
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:29. [[Gospel of Thomas - Chapter 029 | Saying 27]]
:30. [[Gospel of Thomas - Chapter 023 | Saying 28]]
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[[Category: Gospel of Thomas]]
 
[[Category: Gospel of Thomas]]

Revision as of 09:45, 11 November 2013

Here the Gospel of Thomas will be presented as notes someone took while being taught how to read the sensus plenior of scripture. The term 'sensus plenior' is being used to refer to the hidden meaning of scripture which God intended, but of which the human author was not aware.

You will find many opinions about sensus plenior along a spectrum from a denial of it's existence to an admonishment that if it exists, we are not permitted to read it because we are not apostles.

With the view that the genre of Biblical revelation is that of sublime childish riddle, the sensus plenior would be expected to teach doctrine in agreement with New Testament doctrine. It is the revelation of Christ which provides the clues to solve the "mystery which has been hidden from the beginning".

After I had been studying sensus plenior for many years, I stumbled on the GOT and recognized that it appeared to be teaching the methods I was using. In order to have that background, I will briefly explain the rules used to constrain sensus plenior from being free-for-all allegory and then step through Thomas with interpretations which show that Thomas is consistent with sensus plenior. The discussion may include examples from scriptural sensus plenior using the notes from Thomas as the guide to interpretation.

I don't make the the claim that GOT should be scripture. But it would be similar to any modern book about the Bible. This may prove to be a bit of an embarrassment to those who have blindly parroted others saying that it is Gnostic or occult teaching. I believe that you will find the sensus plenior to be thoroughly orthodox in its doctrine of Christ.

Table of Contents

1. Introduction
2. Some rules for sensus plenior
3. Saying 1
4. Saying 2
5. Saying 3
6. Saying 4
7. Saying 5
8. Saying 6
9. Saying 7
10. Saying 8
11. Saying 9
12. Saying 10
13. Saying 11
14. Saying 12
15. Saying 13
16. Saying 14
17. Saying 15
18. Saying 16
19. Saying 17
20. Saying 18
21. Saying 19
22. Saying 20
23. Saying 21
24. Saying 22
25. Saying 23
26. Saying 24
27. Saying 25
28. Saying 26
29. Saying 27
30. Saying 28