Introduction to Biblical Hermeneutics
Contents
Part 1: Introduction and Orientation
Why study the bible?
Apparent contradictions
Can you reconcile these scriptures?
Ec 12:12 And further, by these, my son, be admonished: of making many books [there is] no end; and much study [is] a weariness of the flesh.
- Ps 119:16 I will delight myself in thy statutes: I will not forget thy word.
- Jer 6:10 To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
- 2Ti 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Study produces maturity
- He 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
- He 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
- He 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
- He 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Purpose of scripture
∞ God has spoken through four offices, each of which represents a role of Christ (Priest, prophet, judge and king).
The number four represents God's word as revealed through four 'voices'. Since it is two twos, the voices map to four combinations of heaven and earth. If we represent two as H,E, then we map four as HH, HE, EH, EE.
Priest HH | EH Judge-------Prophet HE | | | King EE
- 2Ti 3:16 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:
Sometimes one voice speaks more loudly than others and is easier to see. But they are all there.
God has revealed himself through four voices (Prophet, Priest, King, Judge). These voices not only speak from time to time throughout scripture, but they speak simultaneously through the same scripture. Every OT scripture has four legitimate meanings as each voice speaks. Most Christians have only read 1/4 of their Bible if they have read it from cover to cover.
The rod of Moses
For example, in the account of the rod of Moses turning into a serpent when he met God at the burning bush (Ex 4:2):
The voice of the king speaks literally
- Moses's rod turned to a serpent, he cast it to the ground, and picked it up again.
The voice of the Judge speaks a judgement to Moses
- God says in figure, Moses, you have wielded my authority wrongly when you killed the Egyptian, but you are forgiven, pick it up again and this time do it right.
The voice of the Prophet speaks of Christ in the flesh
- When the final temptation of Christ came at Gethsemane, he did not want to be made to be sin (2Co 5:21) and balked from drinking of the cup placed before him (Lu 22:42; in figure, he threw the snake to the ground. But he resolved himself to follow the will of the Father and picked it up again.
The voice of the Priest speaks of the eternal Son
- The priest tells us that the Son, in eternity before creation, did not wish to be made to be sin. He was the son who said he would not do it and then did in the parable (Mt 21:28).
Patterns
Whenever we see 4 things, they can be mapped to the 4 voices. This is useful for spotting patterns, but is more useful when used to interpret scripture. Here they are mapped to the four purposes of scripture:
- Priest: Correction (he makes thing right)
- Prophet: Doctrine (speaks of Christ and him crucified)
- Judge: Reproof (confrontation of sin)
- King: Training in righteousness (ruling over the flesh)
As you read the Book of John, see if you can interpret it in all four voices.
"You must be born again" Joh 3:3
- What is the doctrine of Christ and the cross? (prophet)
- How did it confront Nicodemas's sin and by extension; yours? (judge)
- How does it remind you of how your sin is covered? (priest)
- How does it help you rule your flesh? (king)
Four
Topic | Priest | Prophet | Judge | King | |
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Four animals carried bread | ox // eagle | donkey | camel // lion | mules | 1Ch 12:40 |
Four purposes for scripture | Correction | Doctrine | Reproof | Training in righteousness | 2Ti 3:16 |
Four corners | |||||
Four directions | East - ancient (eternity) | South | North (Le 1:11) | West | |
First four sons of Judah | Levi - removed from count because he was a priest | Judah - the 4th who became 2nd | Simeon - removed from count because he was a judge | Reuben - of the flesh (Ge 30:14 ) | |
Four gospels | John | Luke - the systematic record of prophecy fulfilled | Mark - Jesus upbraided them | Matthew - training sermon on the mount etc. |
The Rules
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| Symbols | Changes | Links here |
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Rule - IntroductionThe prophets of old packed away the mystery. [1] [2] As they wrote, God concealed the mystery in their words using prophetic riddles. [3] [4]
Modern prophets unpack prophecies with the help of the Spirit to solve the prophetic riddles. [6] They validate what the Spirit tells them, by these rules. |
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Divine meaningSince God’s word is established forever [1]; a metaphor/shadow means the same thing everywhere is it used.
The use of free-for-all allegory in other theological works has been properly criticized because allegorical or metaphoric meanings produced in this manner have no way to be verified; how do you know it is true? This rule of "Divine meaning" prohibits free-for-all allegory by prescribing a limited standard for the use of allegory so that every scripture participates in a hidden picture of Christ.
Consequence of lack of Divine meaning: The resulting interpretation is likely to be free-for-all allegory and eisegesis. |
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ChristocentricSince the riddle of Samson [1] tells us Christ is the answer to all the prophetic riddles;[2] if the shadow (prophetic riddle) doesn’t look like Christ, it isn’t a good shadow. This keeps us focused.
If we don’t see Christ in the scriptures, we have missed the primary purpose of the scriptures. [5] And if Christ is not central to a proposed interpretation, it is to be rejected. This rule alone separates the mystery[6] from Gnosticism[7], Kabbalah[8] and Midrash [9]. Consequence of lack of Christocentric meaning: You miss the point of the scriptures in revealing God through Christ. |
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Rule - Self-containedSince we are to let every man be a liar and God be true [1]; outside references are not required to solve the riddles and see the shadows. This keeps us devoted.
If we reference historians, document critics, or scholars, it will be to add color to the discussion, and more often than not, to refute popular myths they perpetuate.
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Rule - Self examination
Our assumptions about scripture and the rules we use to guide our interpretation effect the ultimate meaning that we get from scripture. It is important to evaluate those assumptions and rules to ensure that they permit the scriptures to speak for themselves rather than permitting us to impose our own meaning upon them. My assumptions and convictions are these:
The rules are discerned using the same methods as discerning the mystery, so it should be expected that those practicing literal methods may disagree with how the rules are determined. That doesn't matter. The mystery needs to be evaluated to see if it is self-consistent as well as if it produces verifiable, meaningful, and orthodox [6] results. Consequence of not doing self-examination:: The measure of truth becomes the individual and the standard changes to meet your own goals. |
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Rule - HumilitySince God has said that not a jot or tittle will pass away [1]; until one knows why each jot and tittle is there, a complete understanding has not been derived. This keeps us humble.
It is a shameful behavior to decide a matter before it is heard. [4] Consequence of lack of humility The scriptures are wrested or twisted to mean what you want them to mean.
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Rule - CompleteSince man shall live “by every word” [1] [2]; a doctrine is not sound until it sums up and includes all that God has said about it. [3] This keeps us searching.
A doctrine must sum up and include everything the Bible says about it in the literal and hidden layers. Consequence of lack of completeness Conclusions may be premature. [4] |
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Rule - RigorousSince every word concerning life and death must be established by two or three witnesses [1]; every shadow/symbol must have at least two supporting scripture witnesses.
Shadows are not the product of a wild imagination and are therefore verifiable by the scriptures. When a shadow has two or three witnesses, it should be regarded as a tentative meaning. This rule does not permit three verses to be the end of discussion, but specifically forbids a single verse from becoming definitive. Consequence of lack of rigor: Conclusions may be premature and/or wrong. |
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Rules - ConclusionIf one skims through the rules without comprehending them, or like Naaman hears the instruction but is insulted at their apparent simplicity [1], the results of exegesis will look like the free-for-all allegory of others that we all reject.
The rules must be used rigorously to discern the truth of scripture. |
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