01 Genesis

Chapter 1

Big Bang (it all expands from the silent aleph)

Days as pictures of Christ

Days as Table of Contents

Proper ending of Gen 1

Chapter 2

The man

The garden in eternity (filthy time)

Four waters - 1 known, 3 hidden

Consider the flesh and you must die

Not good for Christ to be alone

Christ judged (named) all living things

Sleep/death and and the bride.

Woman/burning ember metaphor for total devotion (Christ's married to the flesh)

Naked and unashamed (Untaught/without the word, Son of God)

Chapter 3

Serpent - cunning =p= naked = challenging God's word, instinctive.

Church deceived "Forgive them, they know not what they do"

Temptation of Christ

Incarnation (hidden in the trees)

Sorrow for woman is tribulation for the church.

Serpent eat dust: Christ to eat the fruit of the dust. By the authority of his own word.

He will care for the world.

Christ will die.

The Word of the God keeps him from (incarnation) and leads him back to the garden.

Chapter 4

Cain and Abel as Christ

Everyone slaughtered Cain/Christ since we all put him to death.

Dwelt in "wandering" in eternity of filthy time.

Genealogy of Cain Rev 17

Chapter 5

Genealogy of Seth with that of Cain Rev 17

END OF DAY 1

Chapter 6

Christ loved the world

The days of flesh would be 3x4X10

Those who were famous for the fall were alive.

God saw that man was evil and was going to destroy him

BUt Christ was just and perfect

He was the fullness of God: Reputation (Spirit of Son), Hot (Life of Son), opened the gate (purposed to speak of hidden heavenly things through things which are seen)

Noah as Christ

Ark as Christ

Animals as dual types. Those who understand and those who don't

Chapter 7

Clean beasts

7 days rain, completion of the word "appointed time"

6. Christ had disguised/years the church of heaven and earth

Ark as the cross. Christ and his bride.

Ark as the firmament

Chapter 8

1. Passover

2. fountain "from the eye"

The water abated : Word finished its work

Spirit found no comfort until the third trip when the earthly/body of Christ was found

Fruitfulness as Christ resurrects from the cross.

No more judgement because God is satisfied.

"neither will I again smite any more every thing living, as I have done."

Chapter 9

God makes all animals clean

3. Green herb is Christ.

11. no more judgement by the word.

12 'bow' means covenant as the reverse of 'obey' שק

20 Noah began to be a man of Adam.

21 He obtained grace and was spirit filled and was 'naked and unashamed' in his shining.

Ham chose to see his nakedness. The others chose to see him in the image of God.

Written by the sons of Noah

Chapter 10

They were fruitful and multiplied.

Chapter 11

1 The whole earth was of one (laid bare) 'nakedness'. And one word, commandment. plague.dabar.

They settled in the land of two words (two rivers)

They made fake stones.

Started to make a heaven. (Cities represent heaven)

Challenged the word of God. Took a name so they wouldn't be scattered. God said Fill the earth.

6. Imagined -- evil intent

7. He hid their nakedness.

8. Confusion by mixing (Babel) 'He came into man spirit and flesh and taught them.'

They were fruitful and multiplied

Chapter 12

Christ becomes incarnate (north to south)

10 Goes to tribulation (Egypt) no word in the land.

leaves his bride with the world.

13. Resurrection

Chapter 13

rich in cattle silver Gold

Abram and Lot / second son

Went to Bethel (house of God, daughter of God) Virgin birth. Creation by separation. The promise given and Abe worships God at Mamray (from filth - mara) (prostitute virgin bride)

Chapter 14

War of the kings of Chedorlaomer (Comiung of age of Christ.

9 kings fought 5 against 4 (flesh against spirit)

Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.

Jesus was found in the temple when he was 12.

4 made war against the 5 Spirit against flesh.

in the field (of harvest)

smote the Rephaims (giants ) of two authorities (Ashteroth Karnaim ), wrestless ones (Zuzims ) in hot (righteousness), the fear (Emims) in in the plain of doubleness. Cave dwellers (Horites) in their hairyiness (earthly authority).

His spirit overcame the temptations of the flesh.

Lot represents Christ in the flesh, Abraham does not allow his flesh to be taken captive. Rescues it for his own righteousness.

Sodom = burning = total devotion

death - no death represents resurrection. Lot was resurrected because of his total devotion.

And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. Communion after resurrection.

King of Sodom offers Abraham all, but he refuses everything of the flesh.

Chapter 15

Jesus has no heir...but he believes God.

Jesus wants an assurance he will obtain the promise.

עגלה - heifer (h. flesh pursuing the shared heart hearing) "You have already heard and responded and it has produced holiness in you."

עז - she goat (h. flesh and the bride) "Even in the flesh you have wooed the bride ... teachers in the temple)

איל - ram (h. separation for teaching with creation in the heart) "You already have a heart to teach in order to give new life"

תור - turtledove, search out (h. distinguish the purpose of revelation)

גוזל - pigeon, pillage (h. pursue the bride to teach her)

Abe sleeps 4 hours, Jesus will die until all the word is fulfilled.

Chapter 16

Jesus had two brides. Many of the Jews followed him

Ge 16:12 And he (Jesus) will be a wild man; his hand [will be] against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. (He put us all to shame, so we killed him).

ישמעאל Ishmael - God will hear (h. יש intended bride מעאל from the flesh of God.)

Chapter 17

Ín his time - at the appointed time

תשעים - ninety (h. purposed the fruitfulness of the flesh, he will complete what he intended.)

ותשע - and nine (h. finished the fruitfulness of the flesh)

Abram fell on his face (fell = cast down, face = presence) Cross.

Fruitfulness follows.

The 'exalted father'; Abram's name was changed to Abraham or 'Father of the sea by revelation'. The sea is used elsewhere as a metaphor for the multitudes, such as in the parable of the mustard seed. So Abraham becomes 'the Father of multitudes by revelation'.