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==[[א]] the silent alef=={{:Under construction}}
The alef message is that God is the first letter of the alefbet creator, and it is aften silent when words containing it are pronounced. Why isn't it springs from an invisible aleph [[א]], the first word, the first letter of sentence, the Bible? The Jews have first chapter, which is like a children's story that personifies table of contents to the letters rest of the alefbet saying that Bible, which in the excitement of creation (the letters helpingsix parts, of course) the alef was declares the most humblesame. It is not just Like teaching a cutsie story about little child, God repeats his message in different ways, adding detail to the lettersmessage, building line upon line and precept upon precept <ref>[[Isa 28:10]] For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:</ref>, but is an introduction into the occult Kabbalah where until his full message was delivered at the letters are replaced with demi-godscross.
==[[א]] the silent alef==  The alef is the first letter of the alefbet and it is often silent when words containing it are pronounced. Why isn't it the first letter of the Bible? (This question is asked by rabbis.) The meaning of the [[א]] is that God spoke and created the heavens and the earth. We can derive from its silence, both in pronunciation and in it's absence as the first letter of the Bible, that God created the heavens and the earth in silence, meaning that and when there was no one there to observe him do it.
This is the first time that a riddle was proposed along the lines of "if something happens somewhere and there is no one there to hear it, does it make a sound?". In this case the answer is "No". Not only was there no one there to observe, but there was nothing for sound to bounce off of, or propagate through.
The real mystery of this is that in the single letter alef, it includes the creation of everything that was, is and will be, in heaven and in earth. Not only was there no one who could observe the first instance of creation, but there is nothing in creation that can step outside of it and observe the whole of it in the silence representative of . The alef testifies that God's experience aloneis God - the creator.
==[[ב]] the first revelation to man==
The first letter of the first word of the first sentence of the first book of the Bible is the 'bet'[[ב]]. Is it by accident that it's meaning is 'a revelation to man'?
==[[בראשית]]==
As God begins his revelation to man, he explains the meaning of the silent alefwith the first word of [[Ge 1:1]]. The hieroglyphic meaning of the first word is as follows:
:[[ב]] - a reveleation revelation to man:
:[[ר]] - God revealed himself
:[[א]] - to that which he He spoke and created in silencethe heavens and the earth:[[ש]] - that when he spoke there were two responses (heavens and the earth) (His word did not return void)
:[[י]] - what he conceived before the creation.
:[[ת]] - was finished.
That is the same topic as the alef[[א]], but just a bit wordier. How do you teach someone to talk? You show them something, then you say the same thing over in different ways until they get it. You then build on what they have learned, in order to teach them more.
In [[The Director's Bible - 009]] bereshith is examined to see more doctrine that is contained in the word, and how John unpacked it. Here the focus is on following the development of the revelation as it unpacks from the silent alef.
==Ge 1:1==
<blockquote style="border: solid thin gray;">
:בראשית ברא אלהים '''את''' השמים ו'''את''' הארץ [[Ge 1.:1]]
Ge 1:1 ¶ In the beginning God created the heaven and the earth.
Genesis 1:1 says the same thing that the alef [[א]] and the first word bereshit [[בראשית ]] said. The same meaning is expanded a second time.
=={{:Heaven==Now God explains what heaven is in verse 2: [[שמים]]. <blockquote style="border: solid thin gray;">Ge 1:2 And the earth was without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters.</blockquote> The last three letters of heaven [[מים]] means 'water'. The first letter [ש]] represents the Holy Ghost. From 'heaven' God says, "And the Spirit of God moved ([[השמים]] was vibrating) upon the face of the waters".}}
{{:The two mem's [[מ]] and [[ם]] represent the Father and the Son. The first declared a covenant in heaven, the second fulfilled it on earth. They are two forms of the same letter. The Father and the Son are one. [[A01.1]]deep}}
Heaven is where the Holy Spirit hovers over the face (presentation) of the Waters, which are the Father and Son. In the midst of the Father and Son, in the midst of the waters, there is the remaining yud [[י]] representing the thought of creation. It will be a reality, but it is a void; "the earth was ....void".{{:Darkness}}
==Recap==The void is [[בהו]] studies above demonstrate how the language and chaos, or 'without form' is [[תהו]], the only difference between the two are doctrine springs from the first letter. The last two letters [[הו]] mean, the one who responded - made distinct. This 'one' is Christ, and the earth was made his 'end' or 'purpose' [[תהו]] (with the addition of the tov) and his revelation to man [[בהו]] (with the addition of the bet).
==The deep==Both the 'deep' aleph unpacked into bereshit, which in turn unpacked into Gen 1:1, which unpacks into Ge 1 and 'waters' have a face. The face is then into the boundary between rest of the deep Bible. Each layer says that God spoke and created the waters. It is how God 'presents' himself to heavens and the deepearth.
The deep is To look at this from the top down see [[תהוםThe Bible]]

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