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Even today there are Christians who view keeping a vow as more important than the sin that might be performed in keeping it. A fad called "Promise Keepers" started off with an odd belief that if a man made a vow to other men, he would be more likely to keep his vow to his wife. This fad led to people actually eating dirty socks, with all the inerrant dangers of serious infection ingesting so much bacteria, just to keep a silly bet made over a sports game. "If they win, I'll eat my dirty socks". It is not unreasonable to believe that Jephthah has such a religious fetish, or that his honor was culturally or personally more important than his love for a daughter.
In each of As it turns out, behind the cases mentioned by Alterscenes, God used the record is there of Jephthah to add paint a transparency to the picture of Christ and the cross. Unfortunately for Japhthah, the mystery of the church was hidden to him, or he would have known that Christ as the husband can nullify sinful oaths of his bride.
As it turns out, behind the scenes, God used the record of Consider Jephthah to paint as a picture shadow of Christ and , the cross. And to rid any notion Greek rules of such future fetishes, the law contains a provision that if a wife makes a vow, her husband 'types' may annul it when he hears of it. When a Christian (the bride) makes a sinful vow, Christ releases him of it and provides grace for the sin. Your secret oaths (Masons, Mormons, and others), under penalty of death, were sinful, and you are not bound by them. Receive grace from Christ.apply:
Alter continues ==v.10:17=='Ammon' [[עמון]] is a 'dual' word to 'Immin' [[ימינ]] where 'Ammon' are the people [[עמ]] of the flesh [[ע]], and Imeen are the people on the right (the sheep). The people pof the flesh were camped in the rocky region (Gilead). They are surrounded by stones 'aben' the Father 'ab' and the son 'ben' together, for the purpose of pursuing them [[ג]] to teach [[ל]] the flesh [[ע]] the law [[ד]]: Gilead [[גלעד]]. Isreal - man 'ish' [[יש]] joined to God 'el' [[אל]] by revelation [[ר]]. Mitpeh - watchtower. From [[מ]] watching [[[צ]] what you have been drawn to but not understood [[ה]] The people of God were gathered because though they have heard the voice of the shepherd, they have not understood his words. ==v.10:8==Those people of God in Gilead wondered who would fight the flesh. ==v.11:1== Jephthah - "he opens", Jesus is the one who opened the door to make the point that Holy of Holies to all men. He was the mighty man who opened the gates of heaven. He was the son of a harlot, as a shadow of the taint on Mary being pregnant while betrothed. ==v.11.2==Jephthah was cast out by his brothers, as Jesus was rejected by Israel. ( A hint of the cross) ==v.11.3==Jesus dwelt in a text good land among sinners. ==v.11.4==The people of scripture cannot God warred with the flesh. ==v.11.5==They came to Jesus. ==v.11.6==Come be our leader in the fight against the flesh. ==v.11.7==Why come to me now after you have rejected me (at the cross) ==v.11.8==You may help us fight against the flesh now ==v.11.9==If I help you conquer the flesh will I be understood doctrinally unless it's literary forms your Lord? ==v.11.10==Of course (in a vow, hence the importance placed upon vows) ==v.11.11==And Jesus went with them and taught all the words that proceed from the mouth of God ==v.11.12==And Jesus confronted the flesh (the carnal mind of men) asking why do you still seek those who are first observed and understoodmine? ==v.11. 13==Because the people of God took from Many [[מ]] the Father [[אב]] (Moab)ץ==v.11.14==So Jesus confronts the flesh again. ==v.11.15==The people of God did not take the land from the Father of from the flesh (My kingdom is not of this world) ==v.11.16==When the people of God came out of the earth, and died and were resurrected from [[מ]] the speaking [[דב]] of thק revelation [[ר]] (Midbar) and being measure [[מד]] by the Son of God [[הר]], and in a Bible scholar mystery [[ף]] was completed [[ס]] can identify Hebrew literary elements defined in patternsas creation [[י]] was finished by the Son [[ם]] (sea) and was made Holy (Kadesh)... ==v.11.17== Then the people of God asked to avoid the flesh, but the flesh would not consent for the people of God to be Holy. ==v.11.18==They went through the judgement (Midbar) and did not enter the flesh (in Christ there is little guidance how to interpret those patternsno condemnation). ==v.11. This commentary hopes to add such guidance 19==So the people of God sent to the discussionWord/Lamb [[אמר]] of God [[י]] and asked for a passover by the flesh [[ע]] of the Son [[בר]]. ==v.11.20==But the Lamb did war against the people of God, and was trodden down (Jahaz) (Christ's tribulation)
=p.18-20=
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